Tag Archives: History of Kanata

B is for Bouvines

by

6

A2Z-BADGE-100 [2017]

My 2017 theme is “The History of Kanata”, the parallel world that is the setting for “Eagle Passage, and the theme reveal is here. I also wrote about this world in my blog post ‘This could be Kanata.

B

B is for Bouvines: 1214 – A dynasty of Norse-Anglo-Saxons has ruled Albion [Great Britain] for over one hundred and fifty years after some settlers from Kanata ensured the dynasty of Cnut the Great continued. King Arthur II of Albion and his allies in Normandy and Anjou face a claim by Phillipe of France on their French territories. On 27 July 1214, backed by the Holy Roman Emperor, Otto IV. the Albion infantry along with the might of their Mjölnir Militia and the Norman cavalry, prevails at the Battle of Bouvines, leaving the French struggling for allies. Bouvines shifts the balance of power in Europe, but can the nation states avoid war sweeping across the continent or can the extensive Norse trade network from Kanata to Constantinople hold sway?

Mjölnir is the hammer of Thor, worn as an amulet by many Viking warriors, although the bow symbol of the goddess Skaði was favoured by her followers. The Mjölnir Militia arose in Kanata to protect the trading settlements not as Viking marauders. The militia had a strict code of honour and indigenous warriors joined their ranks willingly. A detachment of the Mjölnir Militia was instrumental in ensuring that Cnut the Great’s dynasty continued in 1036, having amalgamated with the legendary Jomsvikings at the request of Magnus I of Norway.

 

712px-St_Pol

Stained glass inside St. Peter’s church, in Bouvines, Nord. France: Saint-Pol endangers the Flemish army. Photo – Copyright Benjamin Smith / Wikimedia Commons

 

In our timeline: Wikipedia – The Battle of Bouvines, which took place on 27 July 1214, was a medieval battle which ended the 1202–1214 Anglo-French War. It was fundamental in the early development of France in the Middle Ages by confirming the French crown’s sovereignty over the Angevin lands of Brittany and Normandy.

Philip Augustus of France defeated an army consisting of Imperial German, English and Flemish soldiers, led by Otto IV, Holy Roman Emperor in the north…and King John of England, Otto’s maternal uncle and ally. Allied with Philip was Frederick II Hohenstaufen, who controlled the southern Holy Roman Empire and afterwards deposed Otto.

Philip returned to Paris triumphant, marching his captive prisoners behind him in a long procession, as his grateful subjects came out to greet the victorious king. In the aftermath of the battle, Otto retreated to his castle of Harzburg and was soon overthrown as Holy Roman Emperor by Frederick II, who had already been recognised as emperor in the south a year and a half prior.

King John obtained a five-year truce, on very lenient terms given the circumstances.

Philip’s decisive victory was crucial in ordering politics in both England and France. In the former, so weakened was the defeated King John of England that he soon needed to submit to his barons’ demands and agree to the Magna Carta, limiting the power of the crown and establishing the basis for common law.[19] In the latter, the battle was instrumental in forming the strong central monarchy that would characterize France until the first French Revolution. It was also the first battle in the Middle Ages in which the full value of infantry was realised.

Philip conquered most of Plantagenet’s continental possessions, namely Anjou, Brittany, Maine, Normandy, and the Touraine, leading to the effective end of the Angevin Empire.

 

***

Important Links for the A to Z Challenge – please use these links to find other A to Z Bloggers

Website: http://www.a-to-zchallenge.com

Facebook page: https://www.facebook.com/atozchallenge/

Twitter handle: @AprilAtoZ

Twitter hashtag: #atozchallenge

A is for Aquidneck

by

8

* A2Z-BADGE-100 [2017]

My 2017 theme is “The History of Kanata”, the parallel world that is the setting for “Eagle Passage, and the theme reveal is here. I also wrote about this world in my blog post ‘This could be Kanata’.

A

A is for Aquidneck Island: On 28th September 1638, Samuel Hopkins and his congregation of Separatist settlers are welcomed by the Migisi clan mother, Klasina to discuss their needs, including land requirements. Klasina has called a gathering of local sachems or chief from various indigenous tribes. The Migisi are attempting to stop the spread of firearms. The Vikings, guided by the goddess Skaði, have learnt about the dangers of armed factions from their experiences in Europe, as well as encounters with the Iroquois League and the Council of the Three Fires. The native alliances acted as a nonaggression pact that provided their closely related bands or tribes with peace in their backyards but allowed them to fight outsiders. However, occasional unresolved disputes erupted into wars that the Migisi clan wish to restrict while encouraging the trade in goods that help the tribes thrive.

Samuel and his fellow Congregationalists are offered hospitality and invited to participate in their harvest celebrations. Samuel is stunned to discover that Klasina’s father was a Dutch trader that married her Migisi mother. When his religious morality questions this pagan-Christian alliance, he reminds himself, “If the church-burning Vikings have learnt to live with the natives, even inter-marry, then I must adjust my attitudes.” But will his soul be moved by the clan mother’s daughter, Kateri who wears a pagan bow pendant?  When he discovers that the bow is the symbol of her goddess Skaði that guided the Vikings to settle in Kanata, he is forced to remember that some Christians wear a plain cross around their necks. But that is not the way to show one’s faith.

 

Miantonomoh_Monument_2

Photo of the Miantonomoh Monument – Karen L. Houle (Wikimedia Commons)

 

In our timeline: Wikipedia – English colonists first settled on present-day Aquidneck Island in 1638 in the region called by the natives “Pocasset” (meaning “where the stream widens”)… At one time, Aquidneck Island was controlled by the Wampanoags, whose leader was Sachem Massasoit. Traditionally, Massasoit greeted the Pilgrims at Plymouth, Massachusetts in 1621… A group of European settlers engaged Roger Williams in 1638 to negotiate the terms of their purchase of the island from a sachem named Miantonomi.

Aeon – In early Quebec, Jamestown and Plymouth, colonists held an advantage in firearms only for a handful of years before Native people began building their own arsenals… Except under the rarest circumstances, no one state authority had the ability to choke Indians off from guns, powder and shot… Native tribes competed furiously to control emerging gun markets. They knew that firearms were the new key to military and political dominance, and if they did not seize the opportunity, their enemies would. As a result, indigenous arms races erupted across North America… Indians saw the colonies as potential trade partners, especially for firearms, and new, powerful allies to direct against their Native rivals. https://aeon.co/essays/how-did-the-introduction-of-guns-change-native-america?utm_source=Aeon+Newsletter&utm_campaign=77c10692cb-Daily_Newsletter_13_October_201610_12_2016&utm_medium=email&utm_term=0_411a82e59d-77c10692cb-68908769

In our timeline, the Europeans encouraged the conflicts between the tribes, in certain cases resulting in tribes being decimated and their lands acquired often by Europeans.

Could an early Viking involvement, led by traders, not warriors, have influenced the ways that the indigenous people settled their disputes, especially 500 years before other Europeans arrived?

***

Important Links for the A to Z Challenge – please use these links to find other A to Z Bloggers

Website: http://www.a-to-zchallenge.com

Facebook page: https://www.facebook.com/atozchallenge/

Twitter handle: @AprilAtoZ

Twitter hashtag: #atozchallenge

 

A to Z Challenge Theme Reveal

by

30

 

 thmrevel

After my complex and demanding theme in 2016, I’m reverting to the approach that I took in 2014 and 2015 – a theme related to a ‘work in progress’.

So, my theme is “The History of Kanata”, the parallel world that is the setting for “Eagle Passage, and if there are more books, “The Manitou Mark” series. I wrote about this world in my blog post ‘This could be Kanata’, and that was a good summary of where the project was mid-December before I did more research.

The main plot of the novel is set in 2020 Kanata – the name originates from a St. Lawrence Iroquoian word, ‘kanata’ meaning village or settlement. This novel is alternative history with a dose of mystery, thriller, and a touch of spirituality. Spirituality as the heroine, Torill Migisi has latent shamanic powers that have been passed on for generations down the matrilineal line that leads her clan.

Torill’s great-grandmother, Chepi, appoints Torill as the next Matriarch to head the Migisi clan and the family’s successful trading corporation, Migisi Rederi, from Stadacona [Quebec City].  However, she puts off her calling, agreeing instead to transport a mysterious cargo for her brother, Andor, by high-tech airship. Airships are the primary means of global travel and planes are less advanced.

 

Torill discovers that the cargo is a jet plane dredged from Lake Gichigami [Lake Superior], and then someone murders her great-grandmother. Torill and her airship’s crew are forced to escape the authorities who believe she is the killer and is smuggling illegal arms that could trigger a continental war. Why has the plane got the star markings of their neighbour, the Dixie States? This can’t be the plane that Chepi crashed in Gichigami in 1945. What can Torill do if this jet was Chepi’s plane?

The main plot intersperses with stories about the Migisi ancestors involved with the development of the Kanatian world. I will blog each day in April on a key historical event that changed our world into Kanata. For now, I will give you the initial event that set this alternative timeline in motion.

 

In December 1000 AD, Leif Eriksson is wintering in the settlement called Leifsbúðir on an island he has discovered west of Greenland. A Sámi slave, Arnbjörg notices that Leif’s old foster-father, Tyrkir is missing and searches for him. Fearing that the old retainer is in danger, she alerts Finnr, the bard presumed to be her father, and he tells Leif. Tyrkir is eventually found, drunk from eating the ‘grapes’ he has picked from some vines. Arnbjörg and Tyrkir identify the fruit as a variety of lingonberries. Leif calls the island Vineland, but his most aggressive followers advice fighting the natives and leaving.

However, Arnbjörg has a shamanic vision in which the goddess Skaði shows her what the land could yield if the Vikings stay and co-operate with the indigenous people. Skaði gives Arnbjörg her divine bow, with which she can convince Leif to remain.

A year later, when the settlers are establishing a trading post at Stadacona, Arnbjörg meets and marries a Chippewa native, Misko Etchemin of the Migisi clan. She becomes the spiritual leader of the Migisi clan and a driving force behind their trade ventures. The rest is history – or rather alternative history.

So, please follow my ‘History of Kanata’ next month in the Blogging from A to Z Challenge 2017.

Important Links for the A to Z Challenge – use these to find other A to Z Bloggers